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The Apache
& The Tuscarora Tribes:
Past,
Present & More
by Jasmine
Huff
Introduction
The Tuscarora
and Apache Indians developed
fascinating cultures. Although they lived in different geographic
locations and
practiced different customs, these tribes were affected by European
contact in
similar ways. This paper explores the pre-Columbian cultures of both
tribes,
the result of their encounters with European or American settlers, and
their
current practices and issues.
What was
the pre-Columbian culture of both
tribes?
The Tuscarora
Indians originally lived in
southeastern North America. The Tuscarora tribe began in what is now
called
Bertie County, North Carolina. Being an Iroquois tribe, their native
language
is Skarure. Their religious beliefs were based on the general Iroquois
mythology of gods and goddesses. The government was set up where all
the
members of the tribe were divided up in clans and above the clan were
the
council of chiefs. This council, elected by the clan matriarchs,
made
decisions for the whole tribe. They lived in villages of
longhouses and
each clan would live in one longhouse. The longhouses were made of wood
and
were covered with sheets of elm bark.
Clothing was
worn according to gender. Men often
wore shirts made of hemp or breechcloths with leggings. The name of the
tribe
actually comes from the word Skarureh, which means "hemp people".
Sometimes, they wore feathered caps. For battle situations, the men
would cut
their hair into mohawks. Women, on the other hand, wore wraparound
skirts with
shorter leggings. They also wore outfits that looked like ponchos,
called an
"overdress", along with special beaded tiaras as headdresses. The
only time the women cut their hair was in times of mourning. Both
genders wore
moccasins.
For
transportation, the Tuscarora Indians used
canoes to travel in water. On land, they walked. For food, they planted
crops
of corn, beans, and squash, and harvested herbs and wild berries.
Tuscarora men
spent much of their time hunting. They shot deer and rabbits, and
fished in the
rivers with bows, arrows, and spears. For wars, men either used bows
and arrows
or fought with heavy clubs. Tuscarora life also included arts and
crafts
like beadwork, basketry, and woodcarving.
Unlike the
Tuscarora, the Apache were a
widespread native American group that were divided into two parts of
what is
now the United States: the eastern and the western. The eastern Apache
tribes
were Lipan, Jicarilla, Mescalero, and Kiowa Apache. The western
tribes
were the Chiricahua, Tonto, Pinal, Coyotero Arivaipa, and the White
Mountain
Apache.
Like
Tuscarora women, the Apache women generally
gathered food, wood, and water while men went out and hunted. The
eastern
Apache tribes, however, did more farming than hunting. The Tuscarora
tribes
spent more time with crafts and quilts than the Apache, who only made
pottery. The differences in their art activities might have been
because
the Apache were less settled in one location than the Tuscarora.
Western
Apache tribes traced their roots and
bloodlines through the mother's side of the family.
Interestingly, they
practiced polygamy. Unlike the Tuscarora, the Apache population was so
large
and so widespread that the Apaches could not function under a central
government. As a result, the Apache had to share with each other, since
the
members of the tribe were mostly equals. Also, sharing worked
best
because there was no reason to try to store the items they valued most,
like
fruit and meat. The ability to share resources was like being
"wealthy" in today's culture.
Apache
Indians lived differently from Tuscarora
Indians in other ways. The eastern Apaches lived in "teepees" or
brush dwelling, which had a teepee-like frame, while the western group
lived in
wickiups built on a domed frame of wooden poles bent over and tied
together at
the top. The Tuscarora mythology was not as important to the Tuscarora
Indians
as the Apache religion to the Apaches.
How did the
European or American settlers affect
them?
European
settlers affected both the Apache
Indians and the Tuscarora Indians. In general, contact with Europeans
exposed
Indians to disease, Indian slavery, warfare, and forced
migration. Forced
migration had a huge effect on both the Tuscarora and the Apache.
Tuscarora
Indians usually faced Europeans from
England, while the Apaches mainly dealt with Europeans from Spain. In
both
cases, when settlers arrived, they often tried to live in areas already
occupied by Indians. For the Tuscarora Indians, this meant that the
Indians had
to move to a new place and, when they moved, they had to contend with
other
tribes who did not want to deal with newcomers. This caused conflict
between
Indians. Europeans benefited from these conflicts because they could
become
settled into an area while the Indians argued and fought each other.
Sometimes,
Europeans promoted war between Indians.
Europeans
also took land from the Tuscarora and
other Indians by force. In 1713, the defeat of the Tuscarora opened up
the
coast and eastern piedmont of North Carolina to the Europeans. After
their
defeat, some Tuscarora moved north to join the Iroquois. The
Iroquois
Nation was made up of five tribes: the Mohawks, the Onondagos, the
Senecas, the
Oneidas, and the Cayugas. These five tribes were known as the Five
Nations.
When the Tuscarora Indians joined them, they were called the Six
Nations.
Like the
Apache, many northern Tuscarora Indians
were forced to live on reservations. Some Tuscarora stayed in
North
Carolina, but they were quickly merged into the Cherokee and the Lumbee
tribes. From this, the Tuscarora Indians began to have problems
with
their identity that continue today.
Similarly,
when the Apaches came into contact
with Europeans, they were scattered from western Arizona to central
Texas and
western Kansas. Since the Apache Indians were not as fully settled in
one area
as the Tuscarora, the Apaches might have found it easier to adjust to
the
settlers. They also understood the land, animals, and climate of the
west. For these reasons, the Spanish, the Mexicans, and later
American
armies did not enjoy fighting the Apache. Still, they treated the
Apache in
brutal ways. For instance, the Spanish and the Mexicans would scalp
Apaches for
money. The British and the French also did this. Somehow, the story has
been
told as if the Apaches were scalping "defenseless" settlers and
American citizens.
Like the
Tuscarora Indians, the Apache Indians
fought to keep their land and way of life. The Apaches had brave
warriors and
leaders fighting for them, like Cochise and Geronimo. But, also like
the
Tuscarora, the Apache Indians were forced to leave by the United States
government. In 1871, reservations were set up for the Apache.
Unfortunately,
the reservations contained poor land and there was not enough space for
hunting
and gathering. In 1885, Geronimo escaped an Apache reservation with a
group of Chiricahua
Indians. They went to Mexico. The next year, they were captured
and
Geronimo found out that all the Apache would be shipped as prisoners to
Florida.
What are
these tribes like now, what problems do
they face, and how does European settlement still affect them?
Today, most
Tuscarora live in New York State or
in Ontario, Canada. Only a few live in North Carolina. The Tuscarora in
New
York generally live on their own reservations because of American
settlement.
They no longer live in longhouses. Instead, they live in modern houses
and
apartment buildings. But their tribal traditions are still used.
The
Tuscarora clan mothers still elect the council of chiefs. The United
States
government, through Congress, has a lot of power of the
Tuscarora. Indians
are considered citizens of their tribe or Nation and also citizens of
the
United States. Their religion has changed, since they are generally
Christian. Their style of dress includes tee shirts and jeans and
they
speak English just like the average United States citizen.
After losing
control over their land, Tuscarora
Indians faced problems of identity. The Tuscarora of North Carolina did
not
have to live on reservations. But, unlike the Apache who were always
known as
"Apache", the Tuscarora who stayed in North Carolina have struggled
for recognition as "Tuscarora Indians". In 1885, the North Carolina
legislature lumped the Lumbee Indians and the Tuscarora into a group
called
"Croatan". In 1911, the Lumbee and the Tuscarora were called
"Indians of Robeson County". In 1913, they were called "Cherokee
Indians of Robeson County". In the 1970s, the Tuscarora Indians
finally worked to become known as a separate tribe from the Lumbee and
the
Cherokee. They are still working to fully reach this goal.
The Apache
continue to live in Arizona and New
Mexico where a lot of their farming techniques are wasted. Like the
Tuscarora,
the tribes wear "normal" American clothes and do not have many
ceremonial gatherings. Another important and cultural problem is in
religion.
The churches are trying to convert all of the Apaches to
Christianity.
The Apaches were always tied to their religious beliefs, so they are
still
trying to keep their faith although the odds are against them.
The Apache
also experience problems that affect
all Indians as a whole. They are affected by the stereotypes of Indians
on
television and in movies, and also a high unemployment rate. Although
Apache
reservations have casinos, the casinos do not offer much employment
while the
Apache themselves are usually the customers who are gambling. Diabetes,
alcoholism, and drug abuse are the main health problems they face. Some
studies
estimate that about forty percent of the Apache people are diabetic,
and many
more have drug and alcohol problems.
Conclusion
In
conclusion, the Tuscarora and Apache Indians
live different lives today than they did before European contact. They
now face
a struggle for identity and survival because they were forced to move
from
their homelands and forced to change their way of life. The Tuscarora
struggle
to be recognized as a tribe. The Apache struggle to preserve their
heritage. It
is interesting how these two tribes can be similar and different at the
same
time.
© 2006
Jasmine Huff |
Bibliography
Lockwood,
Frank C.
The Apache Indians.
Lincoln:
University of Nebraska Press, 1987.
McKenney,
Thomas L., and James Hall.
The Indian Tribes of North Carolina.
3 vols. Philadelphia: J. T. Bowen, 1970.
Perry,
Richard J.
Apache Reservation: Indigenous People
and the American State.
Austin: University of Texas, 1993.
Sider,
Gerald.
Living Indian Histories:
Lumbee and Tuscarora People in North Carolina.
Chapel Hill: The University of
North Carolina Press, 2003.
Sider,
Gerald.
Lumbee Indian Histories:
Race, Ethnicity, and Indian Identity
in the Southern United States.
Cambridge: Cambridge University Press, 1993.
"Tuscarora
Indian Fact Sheet."
American
Indian Facts For Kids Pages.
9 Sept. 2006.
"Whatever
Happened to the Apache."
Jehovah's
Witnesses Official Web Site.
Watch Tower Bible and Tract Society of Pennsylvania.
7 Sept. 2006.
"Tuscarora." Answers.com.
7 Sept. 2006.
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